Thomas More s Utopia And Friedrich Engels Condition

Thomas More’s Utopia and Friedrich Engels Condition of the Working Class in England as two books provide extensive detail as well as insight on how societies and economies functioned earlier on throughout times. These books provide us with ideas that are still functionally applicable when we look to critique our current society and world economic system. They bring to attention what factors are paramount in the corruption and provide solutions that could aim to prevent or alter these societal ills. One of the first critique found in Utopia relates to ongoing theft and the misuse of their punishment system. â€Å"For this manner of punishing thieves goes beyond justice, and brings no public benefit: as a penalty for theft†¦show more content†¦This should not be in place as a preventive measure because it doesn t stop the actual problem, it just deals with the aftermath of crime. The real topic of interest should question why people need to resort to theft as a way of life. An issue that More also focused on dealt with the issues that came along an individual’s own vanity, and how it shields themselves from doing what s beneficial for the common good. When authoritative figures are negligent towards the importance of a country (means of national spending or labour of others to achieve personal short-term goals) it does not create any additional morale boost for the individuals living under said control. One’s greed could even cause cases of revolt within the people. â€Å" When he stated he would rather rule over the rich than be rich himself; and certainly, for some single person to indulge in pleasure and delights while surrounded by the weeping and lamentation of others is not to be the governor of a kingdom but of a gaol; finally, just as it’s a pretty useless as a doctor who only knows how to cure a disease by inflicting another one, so he who knows no other way to improve the lives of citizens except by taking away the amenities of life is admitting that he doesn’t know how to govern free men. 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